Dear Friends in Christ,
Two things dominate the human condition: war and fear. The opposite of war is peace; the opposite of fear is courage. Peace, as the Bishops at the Second Vatican Council taught us, is not just the absence of war but an inner tranquillity, the fruit of knowing that we are reconciled with God and justified by the blood of Christ. This peace transcends our understanding and can, if we let it, rule our hearts.
Jesus taught that two significant fruits of being his disciples would be peace and courage. We can know these two blessings in our lives in a real and tangible way. This must be true because Jesus promised: ‘Peace I leave with you; my peace I give to you; not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid’. Well, that’s the teaching and there’s the promise, but what of the reality?
Even a cursory examination of our lives can bring to light not peace but an inner turmoil and not courage but timidity. So what is going on? Why is it like this? Jesus promises peace and tells us simply not to be afraid. Why isn’t this good enough and why doesn’t it work? Well, the truth is it is good enough and it does work – however, we play a part. Our faith isn’t magic: it’s faith. The key is the Holy Spirit: ‘But the Counsellor, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you,’
But we can’t be reminded of what Jesus said unless we read the Scriptures. So there is a way in which our peace and courage has a relationship with our reading the Scripture. The Spirit counsels us to immerse ourselves in his life-giving Word. Remember this: ‘Bibles that are falling apart are often read by people whose lives are not.’ Now, that does not mean that those who read the Scriptures do not give in to fear or at times lose their peace, but, because they remind themselves frequently of what Jesus said, the Spirit is able to lead them back to peace. And give them courage.
And in particular to agape love, which is rooted in self-sacrifice, in loving without thought of return, freely and unconditionally. Christian love is probably both the most important of all Christian virtues and the hardest to achieve. We may have faith, we may have hope, but don’t always have love. 
This new heart of love is a blessing of the Spirit which we receive when we call upon God’s help, grace and strength to love in those situations where we find it hard to love, to forgive, and to show mercy where we, left to our own devices, are devoid of mercy. This kind of love, agape love, is the blessing and fruit of the Spirit and to this we are called and for this we receive every spiritual blessing and grace. 
Sheep are vulnerable and needy; they need feeding, guiding and leading. They are prone to stray into danger. They are easy prey for such animals as foxes and wolves (both sly animals). On the more positive side, they are good at recognising the voice of the shepherd. If we are honest, we have to admit that the comparison of human beings and sheep is an apt one. The Anglican Book of Common Prayer includes the following confession in its liturgy: We have erred and strayed from the ways like lost sheep. We followed too much the devices and desires of our own hearts.’ We are like sheep in the ways that we go astray, but the Lord is the Good Shepherd who leads us through the valley of the shadow of death to quiet verdant pastures. 
Although deeply spiritual and theologically profound, St. John’s Gospel records some very personal moments in the life of Jesus, such as when he wept at the death of Lazarus, and the incident recorded in today’s Gospel when the risen Lord cooked his disciples a fish for breakfast, inviting them to ‘Come and have breakfast’. We learn that God cares for us body and soul. By death the soul is separated from the body but our hope is that they will be reunited on the last day. The resurrection of Jesus revealed the nature of this new body – a risen body, infused with God’s light and life, and not prone to sin and death.
Jesus is both the Word and the Event in which the fullness of divine revelation is made known. We can lose sight of what an amazing grace of revelation it is to humbly bow before God’s greatest gift – the sending of the Son. We receive in this moment the grace which understands that faith is being sure of what we hope for and certain of what we cannot see. We have not seen and touched as Thomas did, but we are blessed for despite not seeing we believe. As Peter said: ‘Without having seen him you love him; though you do not see him you believe in him and rejoice… As the outcome of your faith, you obtain the salvation of your souls’. 
In ancient time, on Easter Sunday morning, Christians greeted their neighbours with the salutation ‘Christ is Risen’, and their neighbours answered, ‘Christ is risen indeed, and he has appeared to Simon.’ Perhaps this ancient custom should be resurrected today. Christ has risen indeed! The Easter Liturgy leads us in an exultant hymn of praise. The tomb is empty! Jesus is the Risen Lord, the Victor, the Lord of Life, the Living One who conquered sin and death.
It is a personal journey of faith also. I encourage all of our parish community to enter into the full spirit of this Holy & Most Sacred Week. It can be a real moment of grace for you and your families. This weeks’s Newsletter lays out clearly all the ceremonies and masses to help us enter into this incredible drama of Salvation history. (Also on the website & Facebook) The ultimate 
If you have never participated in the Triduum, this really is a wonderful time in the Church’s Liturgical Calandar. Or if you have not entered into the full–spirit of the Lenten Season, why not make a very special effort to join us for these three wonderful ceremonies. When we think of what Our Lord did for us, the least we can do is make a special effort to join with Him as he enters His Passion & Death, but also to rejoice with Him & in Him on his Day of Resurrection. I cannot stress enough the untold graces you will receive from God in participating in these sacred liturgies. 
I earnestly encourage you all to participate fully in these most wonderful celebrations of the Lord’s Passion, Death, and Resurrection. As we begin our Holy Thursday celebration with the sign of the Cross it is important to remember that the next time we cross ourselves will be at the end of the Easter Vigil; the Mass of the Lord’s Supper, the Good Friday Liturgy, and the Easter Vigil, are one continuous celebration of Salvation History. 
Moral theologians speak of ‘sins of omission’, by which they mean the failure to act or speak out in a situation, causing those guilty of this offence to fall short of the goodness of God. Our Gospel today provides us with an example. In most modern translations of the Bible this passage is either dropped into the footnotes or placed in brackets to indicate that it did not form part of the original text. It is also missing from the oldest and best manuscripts for the Gospel of John. It is hard to figure out why and we can only speculate – perhaps a patriarchal culture and worldview rendered this beautiful incident in Jesus’ life too shocking and scandalous, revealing a depth of mercy and forgiveness which was unpalatable. We are grateful that this story, which was probably passed down by means of oral tradition, found its way into the can of Scripture.