Dear Friends in Christ,
Full Newsletter for 7th Sunday of the Year 2019
Today’s gospel reading is a continuation of the teaching that began in last Sunday’s gospel. We continue to hear Jesus’ Sermon on the Plain. Recall that in Luke’s Gospel, this teaching is addressed to Jesus’ disciples.
This is contrast to the parallel found in Matthew’s Gospel, the Sermon on the Mount, in which Jesus’ words are addressed to both the disciples and to the crowds.
These words from Jesus’ teaching are familiar to us. They constitute the crux and the challenge of what it means to be a disciple: Love your enemies, turn the other cheek, give to those who ask, do unto others, lend without expecting repayment, judge not lest you be judged.
There are several similarities between Luke’s and Matthew’s report of Jesus’ great teaching. Both begin with the Beatitudes. Matthew includes nearly all the content that Luke does; the Sermon on the Mount in Matthew’s Gospel is longer than Luke’s Sermon on the Plain. There are, however, differences in language and nuance. For example, Matthew presents this portion of the teaching as a contrast between Jesus’ teaching and the teachings of the law and the prophets. This is in keeping with Matthew’s concern to address his predominantly Jewish audience. It is likely that Luke omits this contrast because it was unnecessary for the Gentile believers for whom Luke is writing.
Another point of contrast between Matthew and Luke’s presentation is the terminology. In Luke, Jesus contrasts the behavior of his followers with the behavior of “sinners.” In Matthew, Jesus contrasts the behavior desired with the behavior of tax collectors and Gentiles. Matthew concludes the teaching about love of enemies with the admonition to be perfect as God is perfect; Luke concludes by emphasizing God’s mercy.
In both Gospels, Jesus’ words challenge those who would follow him to be more like God. God loves us beyond our expectations, beyond anything we can possibly imagine. In response to God’s love, we are to love as God loves, beyond expectations and with a depth beyond imagining.


Another distinction found in Luke’s version is the audience. Luke’s Sermon on the Plain is addressed to Jesus’ disciples, although in the presence of the crowd; Matthew’s Sermon on the Mount is addressed to the crowd. In keeping with this style, the
We are called no to be afraid but to be fishers of men and women. We are called to understand the deep desires and longings of every human heart – but in order to do that, we must first understand our own. We thirst to know the Living God. We cry out to know God’s mercy and forgiveness in such a way that deep joy and happiness well up within. The Spirit is the One who quenches thirst and brings new life. This is the merciful love of the Father which was made known in Christ. When we come to touch the goodness, kindness and compassion of God our hearts sing out: ‘O give thanks to the Lord for he is good; his steadfast love endures forever’. We are ambassadors of God’s mercy, channels of his love, witnesses of his goodness and kindness.