Dear Friends in Christ,
Today we celebrate the sacrament which is the source and summit of the Christian life. This phrase ‘source and summit’ is a rather awesome one, isn’t it? It is as if in the blessed Eucharist is contained the entire spiritual good of the Church, namely Christ himself, our Passover Lamb. The great St. Irenaeus put it so beautifully when he said many centuries ago ‘Our way of thinking is attuned to the Eucharist, and the Eucharist in turn confirms our way of thinking.’ What does it mean to have our way of thinking attuned to the Eucharist?
Our word Eucharist has its roots in the Greek words eucharistein and eulogein, which recall the Jewish blessing – especially during a meal – of God’s works of creation, redemption and sanctification. At the very heart then, of the Eucharist is a celebration of praise and thanksgiving at which Christ is made real and present. This is why, on entering a church where the Eucharist is in the Tabernacle, we acknowledge the real presence of Christ and genuflect in adoration.
We must continue to cultivate a genuine sense of Eucharistic wonder and awe. As we allow the Holy Spirit to work within us, he helps us grow in awareness of the fat that it is truly Christ himself whom we are receiving
This understanding that Christ is real and present in the Eucharist cannot be apprehended by the senses but only by faith, and our faith relies on God’s authority, for it was Jesus himself who said: This is my body, which is given for you.’ The eminent Church father St. Cyril said, ‘Do not doubt whether this is true but rather receive the words of the Saviour in faith, for since he is the truth, he cannot lie.’ The Eucharist is our greatest gift; it is our richest blessing and most cherished treasure. Nothing in the Christian life compares to it for in the Eucharist is Christ himself, the ‘Godhead here in hiding’.
Paul having suffered intensely at the hands of his fellow believers, who constantly questioned his authority and credentials, pointed to this gift of revelation as the way in which he took hold of the gospel: ‘For I would have you know, brethren, that the gospel which was preached by me is not man’s gospel. For I did not receive it from man, nor was taught it, but it came through the revelation of Jesus Christ’. There you have it in a nutshell: the two apostles were both recipients of the grace of revelation. 
One of the greatest works of the Holy Spirit was the Second Vatican Council. Pope John XXIII, the Council’s prophet and visionary, had an acute sense of the role of the Holy Spirit in the life of the Church and in us all. One of the wonderful fruits of the Council was its teaching documents. As one example, 
Two things dominate the human condition: war and fear. The opposite of war is peace; the opposite of fear is courage. Peace, as the Bishops at the Second Vatican Council taught us, is not just the absence of war but an inner tranquillity, the fruit of knowing that we are reconciled with God and justified by the blood of Christ. This peace transcends our understanding and can, if we let it, rule our hearts.
And in particular to agape love, which is rooted in self-sacrifice, in loving without thought of return, freely and unconditionally. Christian love is probably both the most important of all Christian virtues and the hardest to achieve. We may have faith, we may have hope, but don’t always have love. 
This new heart of love is a blessing of the Spirit which we receive when we call upon God’s help, grace and strength to love in those situations where we find it hard to love, to forgive, and to show mercy where we, left to our own devices, are devoid of mercy. This kind of love, agape love, is the blessing and fruit of the Spirit and to this we are called and for this we receive every spiritual blessing and grace. 
Sheep are vulnerable and needy; they need feeding, guiding and leading. They are prone to stray into danger. They are easy prey for such animals as foxes and wolves (both sly animals). On the more positive side, they are good at recognising the voice of the shepherd. If we are honest, we have to admit that the comparison of human beings and sheep is an apt one. The Anglican Book of Common Prayer includes the following confession in its liturgy: We have erred and strayed from the ways like lost sheep. We followed too much the devices and desires of our own hearts.’ We are like sheep in the ways that we go astray, but the Lord is the Good Shepherd who leads us through the valley of the shadow of death to quiet verdant pastures. 
Although deeply spiritual and theologically profound, St. John’s Gospel records some very personal moments in the life of Jesus, such as when he wept at the death of Lazarus, and the incident recorded in today’s Gospel when the risen Lord cooked his disciples a fish for breakfast, inviting them to ‘Come and have breakfast’. We learn that God cares for us body and soul. By death the soul is separated from the body but our hope is that they will be reunited on the last day. The resurrection of Jesus revealed the nature of this new body – a risen body, infused with God’s light and life, and not prone to sin and death.
Jesus is both the Word and the Event in which the fullness of divine revelation is made known. We can lose sight of what an amazing grace of revelation it is to humbly bow before God’s greatest gift – the sending of the Son. We receive in this moment the grace which understands that faith is being sure of what we hope for and certain of what we cannot see. We have not seen and touched as Thomas did, but we are blessed for despite not seeing we believe. As Peter said: ‘Without having seen him you love him; though you do not see him you believe in him and rejoice… As the outcome of your faith, you obtain the salvation of your souls’. 
In ancient time, on Easter Sunday morning, Christians greeted their neighbours with the salutation ‘Christ is Risen’, and their neighbours answered, ‘Christ is risen indeed, and he has appeared to Simon.’ Perhaps this ancient custom should be resurrected today. Christ has risen indeed! The Easter Liturgy leads us in an exultant hymn of praise. The tomb is empty! Jesus is the Risen Lord, the Victor, the Lord of Life, the Living One who conquered sin and death.