CATHOLIC BISHOPS’ CONFERENCE OF ENGLAND AND WALES
Liturgical Advice for the Bishops of England and Wales
in the light of the COVID-19 Pandemic
18th March 2020
This advice will be reviewed and developed as necessary weekly
The Bishops’ Conference of England and Wales, having consulted the Ordinaries of the Dioceses, has agreed that the cessation of public liturgies should begin from Friday evening 20th March 2020. Because of the situation the Church finds herself in, the obligation for the faithful to attend Holy Mass on a Sunday or Holy day of Obligation is removed, until further notice.
The following instruction is now given for the celebration of the Sacraments and sacramentals of the Church at this time.
Celebrations of Holy Mass
Priests (parish priest and assistant priests) who hold parochial office should continue to celebrate Mass in a church within their parish without the faithful on a daily basis. Other priests (i.e. retired from office or entrusted with a non-parochial ministry) may celebrate Mass without the faithful in a church, chapel or their private home. Deacons should not participate in these celebrations.
The continuing celebration of Mass ensures that the faithful can join in spiritual communion with the priests of the Church. The Catechism of the Catholic Church states (1364): As often as the sacrifice of the Cross by which ‘Christ our Pasch has been sacrificed’ is celebrated on the altar, the work of our redemption is carried out. Daily liturgical resources for those at home, including those for making a “Spiritual Communion” with the priest, will be available on the CBCEW website.
Information about the live-streaming of the celebration of Mass will be made widely available in our dioceses so that the faithful can participate in the prayers of the priest at Mass at home. A fine example of this is from The National Shrine of Our Lady at Walsingham will continue its full liturgical programme and this will be available to all via the Internet (www.walsingham.org.uk)
Wherever possible, during this period, churches will remain open, especially on Sundays, for individual private prayer, without any organised services, and offering prayer before the Blessed Sacrament.
Baptisms
Baptisms should be deferred until such time that the public health advice is that congregations can gather safely. In case of necessity, baptisms should be celebrated with all the hygiene precautions that have been laid down by the Church in its COVID-19 advice.
Sacrament of Reconciliation
Confession may be offered on request as long as hygiene and social distancing requirements are observed (eg a physical barrier between the penitent and the priest such as a grille and cloth). The use of Rite II and Rite III of the Rite of Penance is not permitted as this, by necessity, requires the gathering of people in our churches.
First Reconciliation and First Holy Communion
These celebrations should be postponed until a time that allows for families and friends to gather safely within our churches.
Confirmation
The celebrations of Confirmation should be deferred until such time that the public health advice is that congregations can resume public worship.
Matrimony
If possible, the celebration of the sacrament of Matrimony should be deferred until such time that people can gather in numbers safely. However, if this is not possible and only in the most pressing of circumstances, then those present for the marriage should be restricted to the celebrant, bride and groom and immediate family, and if necessary, the legal Registrar.
Anointing of the Sick
No pastoral visits should be made to people who are self-isolating until the isolation period ends. However, do offer phone support. When anointing the sick, the Oil of the Sick can be applied using a cotton bud which can be burned afterwards (one end for the head and the other for the hands) and the priest extend his hands over the sick person for laying on of hands, without physical contact. This has been confirmed as a valid mode of celebrating the sacraments which involve “laying on of hands.” Visits to people in care homes or hospitals should follow advice from the staff on infection control.
Sacraments of Initiation at the Easter Vigil
This will be dependent on the forthcoming decisions of the Bishops for the Holy Week ceremonies.
Funerals
There must be great pastoral sensitivity to this issue. The funeral service should take place at the graveside or at a crematorium, subject to the conditions laid down by the cemetery or
crematorium authorities. Arrangements should be made for a Mass to be celebrated in memoriam when congregations are allowed to gather.
Rev. Canon Christopher Thomas General Secretary
18th March 2020
The name Satan means ‘adversary’. In the book of Job, we are given a vivid picture of Satan in God’s heavenly court, along with all the other angels, where he has the role of accuser or prosecutor. The Scriptures identify Satan as the serpent in the Garden of Eden who tempted Adam and Eve and, therefore, as the origin of sin and temptation. What the Scriptures and tradition make known is than humankind has a mortal enemy who, although a finite being created by God, is in a desperate struggle to overthrow God’s reign, usurp his Lordship and lead his creation into darkness and death. On Easter Sunday each of us will recite our baptismal promises and in doing so renew them. Bear this in mind as we move through lent because, as you will be aware, a renewal of our baptismal promises involves us actively, freely and voluntarily rejecting Satan.
Lent is also a time for us to discover anew and afresh the gospel, the Good News which Jesus began to proclaim immediately after his time of testing. What is the Good News? The Good News is a message in two parts; the first part is to repent, and the second part is to believe in the gospel. We walk together on this road marked out for us by the church and take up our call to stand firm and resist the devil, knowing that he will flee, and embracing freely and with love the gospel, which is Christ with us and in us, the hope of salvation.
That perfection includes loving not only your friends but also your enemies. We are called to radical commitment to the Good News, which involves more generous, more prayerful and more willing to set aside our own needs for the good of others. But loving our enemies? This sounds like and impossible goal – we often struggle to be in the same room as them! Jesus is trying to help us to see the world a little more as God sees it. For God, there is goodness within each person; every person you meet is created in the image and likeness of God. Our task is to make room for everyone. Firstly, because that is how God is, but secondly because we do not want to be in bondage to our resentment and thus fail to grow in our own relationship with the Lord of love. Our efforts will demand much more of us spiritually and even emotionally but will pay dividends in a new kind of interior freedom.
Greta Thunberg, the 16-year-old climate activist, her voice shaking with anger, told world leaders at the UN in New York, ‘You have stolen my childhood with your empty words. We are in the beginning of a mass extinction and all you can talk about is the money and fairy tales of eternal economic growth – how dare you.’ Many things make us angry, and some anger is right, fit and proper. Sometimes we know we are wrong to be angry; much more often we think we are right. We think the fault lies with others – they have made us angry. Or else certain situations provoke us to anger – and because these are bad situations, we feel that we have the right to express our anger. Jesus teaches with extraordinary clarity that ‘everyone who is angry with his brother shall be liable to judgement; whoever insults his brother shall be liable to the council, and whoever says: “You fool!” shall be liable to the hell of fire.’
There were, of course, occasions when Jesus himself knew righteous anger and expressed it – but his anger never led him to sin. When he was betrayed, insulted, ridiculed, tortured and crucified, he had full right to feel angry. However, Jesus let go of his feelings of anger and forgave his oppressors: ‘Father forgive them, for they know not what they do. Jesus shows us a new way of living. As his disciples we must emulate him. Whenever we are angry, we must acknowledge our anger and then let it go by calling on the Lord’s grace. Christ’s Spirit will give us the power to fulfil his commandment to live as he did. 
‘Oh, they are salt of the earth,’ we often say when we are referring to a person who is straightforward, honest and without guile. Another common saying in the same vein is ‘what you see is what you get’. In today’s reading, Jesus’ description of his disciples as ‘the salt of the earth’ would have struck a chord and meant something very specific to his listeners.
Those who heard Jesus speak would have understood the meaning and tradition behind the idea of being ‘salt of the earth’. In the same way as salt prevents decay and corruption, so the witness of Spirit-led Christians protects society from decay and corruption. It also adds much needed flavour to society. And, drawing on the idea that too much salt in our food can make us thirsty. St. Augustine once wrote: ‘O Heavenly Father, you have put salt into our mouths that we may thirst for you.’ The work of the Holy Spirit id to create within us a thirst for the things of God: for union with God, communion with him and for grace to live a life which is holy and pleasing to him. When Jesus said ‘I thirst’ from the cross, his thirst wasn’t just physical, it was spiritual – God thirsts that we come into his presence as we long to come into him.
The great feast of the Epiphany marks the manifestation of Jesus as Messiah of Israel and Saviour of the world. The Magi, the three kings or wise men whom tradition has named Caspar, Melchior and Balthazar, come to worship and adore, thus representing the acceptance of the ‘Good News’ by the pagan nations.
On this most holy feast-day we can re-cover and re-discover a sense of our own mission to make Christ known, not only to the nations but to those we live and work among. If we ask him, the Holy Spirit will imbue us with a new confidence to witness to Christ. Whatever is good, whatever is pure, whatever is beautiful and whatever is true in other cultures and natures is of Christ and in Christ. The message of Christ won over the Magi and it will win over pagan nations and those who resist the gospel – not by force or power but by the grace of the Holy Spirit, who reveals and convinces that there is only one King for all the nations, and that is Christ Jesus our Lord. 
During this holy season of Advent, we turn to the great witnesses of faith: to St. John the Baptist, to Abraham, our father in faith, who believed against hope, to Mary our Mother who often walked her pilgrimage in the night of faith, and many others. 
The season of Advent is a wonderful, God given opportunity to discover the gift of repentance and the grace of the Sacrament of Reconciliation. When was your last confession? Some people go more regularly than others. The Church invites us to make a sacramental confession at least once a year, but many have not known the grace of this sacrament for a considerable number of years. To anyone in this situation God’s hand of mercy and compassion is extended. Because our confession of sin is mediated through the priest in the confessional it does require special grace and some courage to open up our lives in this way. It is important to understand, however, that we are not confessing to the priest: we are laying down our burden before God. If a priest has received faculties to hear confessions (and this is not automatically granted by the bishop) we hope and pray that ne has the necessary pastoral wisdom and maturity to facilitate this sacrament so that the penitent comes to know in a deeply personal way the mercy, forgiveness and compassion of God.